Deprecated: Required parameter $width follows optional parameter $nombre in /home/davatdtt/ on line 41

Deprecated: Required parameter $height follows optional parameter $nombre in /home/davatdtt/ on line 41
Iglesia Ortodoxa Rusa en la Argentina - Sermon on The Cross


27 de septiembre de 2012

Sermon on The Cross

Sermon on The Cross. In the name of the Father, the Son and the Holy Ghost. We have been keeping these days the Feast of the Exaltation of the Cross. There is a passage in the Gospel in which the Lord says to us, "No one has greater love than he who gives his life for his neighbour". And these words resolve the antinomy between the horror of the Cross and the glory of it, between death and the Resurrection. There is nothing more glorious, more awe-inspiring and wonderful than to love and to be loved. And to be loved of God with all the life, with all the death of the Only-Begotten Son, and to love one another at the cost of all our life and, if necessary, of our death is both tragedy but mainly victory. In the Canon of the Liturgy we say, "Holy, most holy art Thou and Thine Only-Begotten Son and Thy Holy Spirit! Holy and most holy art Thou because Thou hast so loved Thy world that Thou hast given Thine Only-Begotten Son that those who will believe in Him do not perish but have life eternal, Who hath come and hath fulfilled all that was appointed for our sakes, and in the night when He was betrayed — no! — when He gave Himself up, He took bread, and brake it and gave it to His disciples ..." This is the divine love. At times one can give one's own life more easily than offer unto death the person whom one loves beyond all; and this is what God, our Father has done. But it does not make less the sacrifice of Him who is sent unto death for the salvation of one person or of the whole world. And so when we think of the Cross we must think of this strangely inter-twined mystery of tragedy and of victory. The Cross, an instrument of infamous death, of punitive death to which criminals were doomed, because Christ's death was that of an innocent, and because this death was a gift of self in an act of love — becomes victory. This is why Saint Paul could say, "It is no longer I, it is Christ Who lives in me." Divine love filled him to the brim and therefore there was no room for any other thought or feeling, any other approach to anyone apart from love, a love that gave itself unreservedly, love sacrificial, love crucified, but love exulting in the joy of life. And when we are told in to-day's Gospel, Turn away from yourself, take up your Cross, Follow Me' (St Mark VIII: 34) — we are not called to something dark and frightening; we are told by God: Open yourself to love! Do not remain a prisoner of your own self-centredness. Do not be, in the words of Theophane the Recluse, like a shaving of wood which is rolled around its own emptiness. Open yourself up! Look — there is so much to love, there are so many to love! There is such an infinity of ways in which love can be experienced, and fulfilled and accomplished. Open yourself and love — because this is the way of the Cross! Not the way which the two criminals trod together with Christ to be punished for their crimes; but the wonderful way in which giving oneself unreservedly, turning away from self, existing only for the other, loving with all one's being so that one exists only for the sake of the other — this is the Cross and the glory of the Cross. So, when we venerate the Cross, when we think of Christ's crucifixion, when we hear the call of Christ to deny ourselves — and these words simply mean: turn away from yourself! Take up your cross! — we are called to open ourselves to the flood of Love Divine, that is both death to ourselves and openness to God and to each and to all. In the beginning of the Gospel of Saint John we are told, "And the Word was with God"; in the Greek it says "Godwards". The Word, the Son had no other love, no other thought, no other movement but towards the Beloved One, giving Himself to Him Who gave Himself perfectly to Him. Let us learn the glory of crucified Love, of this Love sacrificial which is in the words of the Old Testament, stronger than death, stronger than hell, stronger than all things because it is Divine Life conquering us and poured through us onto all those who need to be loved in order to come to Life, to believe in Love and themselves to become children of Love, children of Light, inherit the Life eternal. Amen.

Horario de los Oficios
Visitas al templo
Casamientos y Bautismos
Oficios Religiosos en otros templos
Velas eclesiasticas
Brasil 315 - San Telmo - Tel.: 4361-4274
Hermandad San Sergio